............. 'Let me jump another volume forward in my collection of Hadith. This is from ‘The Book of Marriage’:
‘Urwa narrated: The Messenger of Allah “Allah’s blessing and peace be upon him” married A’isha when she was six years old, and consummated his marriage with her when she was nine. She remained with him nine years (till he died).’ [5158]
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Unwittingly, perhaps, the ECHR has brought us to something of an impasse in this ruling. For the hadith are – next to the Qur’an – the most important foundational texts of Islam. And they state, repeatedly and without caveat, that the founder of Islam had sex with a girl of nine, who he had married when she was six. Mohammed was 53 at this time.
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We now know that in the 1970s the light entertainment section of the BBC did not frown on child abuse as it does now. Different customs appear to have existed in that different time. But we are still free to criticise that behaviour. Even though in the case of British TV presenter Jimmy Savile, there are many people still alive who knew him and would still have fond memories of him.
How odd it would be if the ECHR now decided that defaming the late Jimmy Savile should be punishable by law, and that neither truth nor evidence were any defence. That is what they have decided in the Mohammed case: that truth is not a justification and so something else comes into play.
Of course this is strange. If we are allowed to say that the recently-deceased Jimmy Savile had inappropriate relations with underage girls, then why is it illegal to say the same thing about the far longer-dead Mohammed? The answer is in that slimy little weasel-out of the ECHR: ‘religious peace’. To state what is in the texts of the Islamic religion risks – according to the ECHR – the peace which would otherwise exist between peoples.
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The civilisational problem here is that the Strasbourg ruling creates a two-tier critical environment in Europe. It creates an environment in which anybody can make claims about anybody who is dead, apart from when the subject is Mohammed. Over time that is the sort of thing that might give a chap an advantage. And presumably if it is not possible to refer to his domestic arrangements with safety then there is no reason why in time people should continue to be able to say anything negative about other aspects of his career. Leaving Islam to be the only set of ideas which cannot be mentioned – never mind criticised – in what is meant to be a free society.'