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Thanks, Rowan. But comparative theology sounds a bit like comparative fairytales. Why make a study out of different myths? apart from seeking insight into human gullibility, or human imaginative powers? Well, it's something to do I suppose. I'm deeply suspicious of unfounded beliefs - when the believers take against you, you can't reason with them and so if they decide you should be sacrificed that's that; if they decide you should be laughed at, that's that. There's a difference between arguing with Goering and Russell; one will eventually pull a gun and the other will say "so it appears we must agree to have different views on the nature of being and meaning and reasonable human conduct."