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Apprehension Of The Transcendent
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It is essential in order to comprehend that which is transcendent - which encompasses the spiritual, the religious and aesthetic appreciation within human existence and experience - to put aside the process of empirical reality and purely intellectual reasoning. As discussed here, by Roger Scruton and Jordan Peterson;
Does this not challenge the materialism and 'rationality' of the atheist narrative?
Does this not challenge the materialism and 'rationality' of the atheist narrative?
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//It is essential in order to comprehend that which is transcendent - which encompasses the spiritual, the religious and aesthetic appreciation within human existence and experience - to put aside the process of empirical reality and purely intellectual reasoning.//
Does anyone understand that which is transcendent - or do some just think they do? I disagree that it is essential to put aside the process of empirical reality and purely intellectual reasoning. If anything those processes serve to explain, and hence, enhance understanding of the transcendendental. The religious do not have a monopoly on aesthetics.
//It is essential in order to comprehend that which is transcendent - which encompasses the spiritual, the religious and aesthetic appreciation within human existence and experience - to put aside the process of empirical reality and purely intellectual reasoning.//
Does anyone understand that which is transcendent - or do some just think they do? I disagree that it is essential to put aside the process of empirical reality and purely intellectual reasoning. If anything those processes serve to explain, and hence, enhance understanding of the transcendendental. The religious do not have a monopoly on aesthetics.
Yes, he did.
//the act of understanding something//
https:/ /dictio nary.ca mbridge .org/di ctionar y/engli sh/appr ehensio n
//the act of understanding something//
https:/
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Thank you naomi but // The religious do not have a monopoly on aesthetics.// Neither Scruton, Peterson nor I are saying that, but you cannot rationalise why you love something, e.g. To someone the work of say Beethoven, might be the most important thing in their lives, but they can only tell someone that, they cannot convey why that is.
Scruton's very first point is that you cannot see what someone else sees.
//Did you mean ‘apprehension’?//
Yes, the word is chosen with care, to say 'comprehension' or 'understanding' would be a contradiction in terms; the transcendental cannot be approached simply by reasoning, that what the dialogue is about, and the point behind the question.
Scruton's very first point is that you cannot see what someone else sees.
//Did you mean ‘apprehension’?//
Yes, the word is chosen with care, to say 'comprehension' or 'understanding' would be a contradiction in terms; the transcendental cannot be approached simply by reasoning, that what the dialogue is about, and the point behind the question.
There is neither 'materialsim' or 'rationality' because there is no 'atheist narative'.
Atheists don't believe in God, so their are saved from the tedious task of trying to argue their view on a daily basis, as you seem to need to do.
Atheists simply don't care - they have many other joys on which to spend their valuable time.
Atheists don't believe in God, so their are saved from the tedious task of trying to argue their view on a daily basis, as you seem to need to do.
Atheists simply don't care - they have many other joys on which to spend their valuable time.
Naomi - // Khandro, // you cannot rationalise why you love something//
Neither can you, so why do you assume that my atheism renders me less capable of appreciating or experiencing the wonders of life than you? I presume that's what you're saying? //
It's the mantra of the pompous Christian - "I've got something you haven't got, I'm a better person because I have it and you don't, so I'm going to spend my life looking down on you, pitying you, and lecturing you, because that makes me feel better when, in the wee small hours, I know that deep down I am scared, miserable, and spending my life worrying about death - even though I pretend that I don't.
Neither can you, so why do you assume that my atheism renders me less capable of appreciating or experiencing the wonders of life than you? I presume that's what you're saying? //
It's the mantra of the pompous Christian - "I've got something you haven't got, I'm a better person because I have it and you don't, so I'm going to spend my life looking down on you, pitying you, and lecturing you, because that makes me feel better when, in the wee small hours, I know that deep down I am scared, miserable, and spending my life worrying about death - even though I pretend that I don't.
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