Modeller, whilst your link in some respects bears out what I said, it is in error in several places. Firstly, there would have been little point in a Jewish court imposing a death penalty if it was not allowed to carry it through. Stephen’s demise confirms that a Jewish court could indeed execute the accused. Secondly, your link mentions the Barabbas incident – and that, as I have already explained, could not have happened. Thirdly, the link contains sentences like this:
//At that moment, St. Luke - himself a doctor - records that Jesus sweated drops of blood onto the path before him.//
The author of the Gospel of Luke, like the other Gospel writers, is unknown. That and other sections confirm that the piece was written by someone who wholly believes the story as the bible tells it – and as the church teaches it. He clearly isn’t an unbiased investigative journalist and he has not approached the issue from a position of impartiality.
//You say you don't think JC was crucified.//
I didn’t say that. I said I do believe he was crucified, but I believe he survived the crucifixion.
//why wasn't he recognised by anyone. The real JC would have been accepted immediately.//
Sick, beaten, and exhausted - his face and body would have been disfigured by the brutality he’d suffered at the hands of the Romans - in the circumstances in which, with the help of his influential friends, he found himself, he would have been very foolish indeed not to take advantage of the anonymity that the clothing of the day would have afforded him. In other words, I think he kept himself under wraps – literally.
//The whole birth, death and resurrection stories are bunkum .//
Personally, I don’t believe that. I really think that among the many lies subsequently perpetrated, there is a real history. The story as told – and as taught - is ‘bunkum’, but rather than dismiss it as such without good cause, it’s far more effective to demonstrate as precisely as possible exactly why it is ‘bunkum’.
By the way, good discussion. Thank you. :o)