You're confusing Mecca and Medina, Hypo. There were three Jewish tribes in Medina when Mohammed arrived there in 623 AD as a "refugee". As Mohammed became more powerful this became two, then one and finally none. The first two were expelled keeping there lives, but forfeiting their property. The Banu Qurayza were less fortunate. You should read a biography of the Prophet. Even Karen ("God, isn't Mo hot!") Armstrong was a little embarrassed by the slaughter of eight hundred male POWs.
Yes, I'm aware of the exegesis of the sort "In general, war in Islam is not to coerce people into accepting faith, but rather to remove disorder, conflicts or oppression in the world,[71] as it hopes to establish justice, equity, peace and security.[56]". You do know what "disorder, conflicts and oppression in the world" means, don't you? Or how it is usually interpreted by the faithful?
Not aware of the authorities you quote. Will check out the tafsir of Ibn
Kathir and Maududi both of whose tafsir I've downloaded. Meanwhile, on the matter of coercion, I'll repeat the teaching of the Shafi'i school of jurisprudence from "The Reliance of the Traveller". This English translation has the imprimatur of respected modern Sunni universities.
The translation is interspersed with notes by the translator and it's not always easy to see which is original text and which is modern commentary. However, the basic meaning is clear enough:
"Jihad means to war against non-Muslims,and is etymologically derived from the wordmujahada, signifying warfare to establish thereligion....The scriptural basis for jihad, prior to scholarly consensus ... is such Koranic
verses as:
(1) "Fighting is prescribed for you" (Koran 2:216);
(2) "Slay them wherever you find them" (Koran 4:89);
(3) "Fight the idolators utterly" (Koran 9:36);
and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said:
"I have been commanded to fight peopleuntil they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and
perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me."