ChatterBank6 mins ago
Tithing
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According to the holy bible tithing is a spiritual law encouraging one to give a portion of their earned income. Practicing this habit helps one find abundance, fulfillment, and gratitude in their everyday lives.
When a person tithes, the universe that works under the spiritual law of tithing says - 'if you have that much to give, then you are open to receive more'. As we fulfill our part of the covenant by giving, then God fulfills his part by continually blessing us.
What is your opinion on tithing?
When a person tithes, the universe that works under the spiritual law of tithing says - 'if you have that much to give, then you are open to receive more'. As we fulfill our part of the covenant by giving, then God fulfills his part by continually blessing us.
What is your opinion on tithing?
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Birdie1971: "Do you also think that the creation story in Genesis is no longer valid? Is this retraction of the teachings of the Old Testament only concerned with its 'laws' and not its stories?"
The Old Testament is meant for history, to show us where we came from, and how we got to where we are today. It is obvious from your comments that you have little to no understanding as to what the scriptures say or mean. Before I became a born-again believer, I didn't understand the scriptures either. I used to be where you are now, so I understand.
The Old Testament is meant for history, to show us where we came from, and how we got to where we are today. It is obvious from your comments that you have little to no understanding as to what the scriptures say or mean. Before I became a born-again believer, I didn't understand the scriptures either. I used to be where you are now, so I understand.
GaryArnold, //Birdie1971 - you are going way beyond the purpose of this blog…… Take your discussion to the proper discussion group. //
Like most things, discussions on here evolve. In the absence of an answer to my question, I can't help thinking that this conversation is beginning to touch upon elements of religious doctrine that you are just a little uncomfortable with.
Like most things, discussions on here evolve. In the absence of an answer to my question, I can't help thinking that this conversation is beginning to touch upon elements of religious doctrine that you are just a little uncomfortable with.
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birdie1971 - I have covered TWO circumstances.
1 - My interpretation of the scriptures is that the OT laws ended at the cross. According to Hebrews 7:5,12,18 tithing was disannulled.
2 - For those who insist the OT law of tithing is still valid today, I merely pointed out that priests did not tithe; therefore, for those who believe we are still subject to God's tithing commands, priests don't tithe.
I'm just covering both basis as I actually teach this subject to both those who believe the law ended, and to those who claim a denomination that believes they are still under the OT laws.
1 - My interpretation of the scriptures is that the OT laws ended at the cross. According to Hebrews 7:5,12,18 tithing was disannulled.
2 - For those who insist the OT law of tithing is still valid today, I merely pointed out that priests did not tithe; therefore, for those who believe we are still subject to God's tithing commands, priests don't tithe.
I'm just covering both basis as I actually teach this subject to both those who believe the law ended, and to those who claim a denomination that believes they are still under the OT laws.
I am currently writing an article on tithing so the comments on this thread have proved very interesting.
My understanding of the tithing from research is:
God gave Israel tithing laws for definite purposes, apparently involving the use of two tenths of their annual income, except during the Sabbath years, when no tithe was paid, since no income was anticipated. (Lev 25:1-12) However, some scholars believe there was only one tithe. Such tithes were in addition to the firstfruits they were under obligation to offer to God.—Ex 23:19; 34:26.
The first consisted of one tenth of the produce of the land and fruit trees and of the herds and flocks. This was brought to the sanctuary and given to the Levites because they had no inheritance in the land but were devoted to the service of the sanctuary. They, in turn, gave a tenth of what they received to the Aaronic priesthood for their support.
The second tenth, was set aside each year for purposes other than the support of the Levitical priesthood, though the Levites shared in it. Normally it was used by the Israelite family when assembling together at the national festivals. In cases where the distance to Jerusalem was too great for the convenient transport of this tithe, then the produce was converted into money and this, in turn, was used in Jerusalem for the household’s sustenance and enjoyment during the holy convention there.
But at the end of every third and sixth years of the seven-year sabbatical cycle, this tithe, instead of being used for expenses at the assemblies, was set aside for the Levites, alien residents, widows, and fatherless boys in the local community.
So it would appear that the tithes were also a "social benefit" system.
My understanding of the tithing from research is:
God gave Israel tithing laws for definite purposes, apparently involving the use of two tenths of their annual income, except during the Sabbath years, when no tithe was paid, since no income was anticipated. (Lev 25:1-12) However, some scholars believe there was only one tithe. Such tithes were in addition to the firstfruits they were under obligation to offer to God.—Ex 23:19; 34:26.
The first consisted of one tenth of the produce of the land and fruit trees and of the herds and flocks. This was brought to the sanctuary and given to the Levites because they had no inheritance in the land but were devoted to the service of the sanctuary. They, in turn, gave a tenth of what they received to the Aaronic priesthood for their support.
The second tenth, was set aside each year for purposes other than the support of the Levitical priesthood, though the Levites shared in it. Normally it was used by the Israelite family when assembling together at the national festivals. In cases where the distance to Jerusalem was too great for the convenient transport of this tithe, then the produce was converted into money and this, in turn, was used in Jerusalem for the household’s sustenance and enjoyment during the holy convention there.
But at the end of every third and sixth years of the seven-year sabbatical cycle, this tithe, instead of being used for expenses at the assemblies, was set aside for the Levites, alien residents, widows, and fatherless boys in the local community.
So it would appear that the tithes were also a "social benefit" system.